Monday, 16 December 2013

WHY MANDELA NEVER FORGAAVE HIS WIFE WINNIE;

Nelson Mandela 1918-2013
Once we began our interview. Winnie took on just such a role, playing the tremulous bride-to-be, convincing me she was in a state of nervous excitement at the prospect of rekindling her life’s great love.
Close up she had, like her husband, the charisma of the vastly self-confident, and there was a coquettish, eye-fluttering sensuality about her. It was not hard to imagine how the young woman who met Mandela one rainy evening in 1957 had struck him, as he would later confess, like a thunderbolt.
The Mandela the world saw wore a mask that disguised his private feelings, presenting himself as a fearless hero, immune to ordinary human weakness. His effectiveness as a leader hung, he believed, on keeping that public mask from cracking. Winnie offered the greatest test to his resolve. During the following years the mask cracked only twice. She was the cause both times.
The first was in May 1991. She had just been convicted at Johannesburg’s Rand Supreme Court of assault and accessory to kidnapping a 14-year-old black boy called Stomple Moeketsi, whom her driver had subsequently murdered. Winnie had been led to believe, falsely as it turned out, that the boy had been working as a spy for the apartheid state.
Winnie and Mandela walked together down the steps of the grand court building. Once again the actress, she swaggered to the street, right fist raised in triumph. It was not clear what she could possibly have been celebrating, except perhaps the perplexing straight off to jail and would remain free pending an appeal.
Mandela had a different grasp of the situation. His face was grey, his eyes were downcast.
The second and last time was nearly a year later. The setting was an evening press conference hastily summoned at the drab headquarters of the ANC. He shuffled into the room, sat down at a table and read from a piece of paper, beginning by paying tribute to his wife.
“During the two decades I spent on Robben Island she was an indispensable pillar of support and comfort… My love for her remains undiminished.” There was a general intake of breath. Then he continued: “We have mutually agreed that a separation would be the best for each of us… I part from my wife with no recriminations. I embrace her with all the love and affection I have nursed for her inside and outside prison from the moment I first met her.”
He rose to his feet. “Ladies and gentlemen. I hope you ‘ll appreciate the pain I have gone through and I now end this interview.”
He exited the room, head-bowed, amid total silence.
Mandela’s love for Winnie had been, like many great loves, a kind of madness, all the more so in his case as it was founded more on a fantasy that he had kept alive for 27 years in prison than on the brief time they had actually spent together. The demands of his political life before he was imprisoned were such that they had next to no experience of married life, as Winnie herself would confess to me that morning.
“I have never lived with Mandela,” she said. “I have never known what it was to have a close family where you sat around the table with husband and children. I have no such dear memories. When I gave birth to my children he was never there, even though he was not in jail at the time.”
It seemed that Winnie, who was 22 to his 38 when they met, had cast a spell on him. Or maybe he cast a spell on himself, needing to reconstruct those fleeting memories of her into a fantasy of tranquility where he sought refuge from the loneliness of prison life.
His letters to her from Robben Island revealed romantic, sensual side to his nature that no one but Winnie then knew. He recalled “the electric current” that “flushed” through his blood as he looked at her photograph and imagined their caresses.
The truth was that Winnie had had several lovers during Mandela’s long absence. In the months before his release, she had been having an affair with Dali Mpofu, a lawyer 30 years her junior and a member of her defence team. She carried on with the affair after Mandela left prison. ANC members close to Mandela knew that was going on, as they did about her frequent bouts of drunkenness. I tried asking them why they did not talk to Mandela about her waywardness, but I was always met by frosty stares. Winnie became a taboo subject within the ANC during the two years after Mandela left prison. Confronting him with the truth was a step too far for the freedom fighters of the ANC.
His impeccably courteous public persona acted as a coat of armour protecting the sorrowing man within. But there came a point when Mandela could deceive himself, or the public, no longer. Details of the affair with Mpofu were made luridly public in a newspaper report two weeks before the separation announcement.
The article was a devastating, irrefutable expose of Winnie’s affair. It was based on a letter she had written to Mpofu that revealed he had recently had a child with a woman whom she referred to as “a white hag.” Winnie accused Mpofu of “running around f***** at the slightest emotional excuse … Before I am through with you, you are going to learn a bit of honesty and sincerity and know what betrayal of one’s love means to a woman … Remember always how much you have hurt and humiliated me … I keep telling you the situation is deteriorating at home, you are not bothered because you are satisfying yourself every night with a woman. I won’t be your bloody fool, Dali.”
In private, Mandela had already endured quite enough conjugal torture. I learnt of one especially hurtful episode from a friend of Mandela some years later. Not long after the end of her trial, Winnie was due to fly to America on ANC-related business. She wanted to take Mpofu with her, and Mandela said she should not, Winnie agreed not to, but went with him anyway. Mandela phoned her at her hotel room in New York, and Mpofu answered the phone.
On the face of it, Mandela was a man more sinned against than sinning, but he did not see it that way. It was his belief that the original sin was to have put his political cause before his family.
Despite everything, Mandela believed when he left prison that he would find a way to reconcile political and family life. Some years after his separation from Winnie, I interviewed his close friend Amina Cashalia, who had known him since before he met Winnie.” His one great wish,” she told me, “was that he would come out of prison, and have a family life again with his wife and the children. Because he’s a great family man and I think he really wanted that more than anything else and he couldn’t have it.”
His fallout with Winnie only deepened the catastrophe, contaminating his relationships with other family members, among them his daughter Zindzi. She was a far more complicated character than I had imagined when I chatted with her cheerfully in her mother’s kitchen over fried eggs. At that very moment, in late January 1990, her current lover, the father of her third child, was in a prison cell. Five days later he hanged himself.
Zindzi was very much her mother’s daughter, inheriting her capacity to dissemble as well as her strength of personality. The unhappiness and sheer chaos that she would endure in her own private life, a mirror of her mother’s, found expression in a succession of tense episodes with her father after he was set free.
One of them took place before friends and family on the day of her marriage to the father of her fourth child, six months after her parents’ separation. It was a glittering occasion at Johannesburg’s swankiest hotel, with Zindzi radiant in a magnificent pearl and sequin bridal dress. It seemed to be a joyous celebration; in truth, it provided further evidence of the Mandela family’s dysfunctions.
One of the guests seated near the top table was Helen Suzman, the white liberal politician and good friend of Mandela. She told me that he went through the ceremonial motions with all the propriety one would have expected. He joined in the cutting of the wedding cake and played his part when the time came to give his speech, declaring, “She’s not mine now,” as fathers are supposed to do. He did not, however, mention Winnie in the speech. When he sat down, he looked silent and cheerless.
Maybe he had had time to reflect in the intervening six months on the depth of Winnie’s betrayal. For more details had emerged of her love affairs and of the crimes of the gang of young men “Winnie’s boys,” as they were known in Soweto – who played the role of both bodyguards and courtly retinue. They had killed at least three young black men, beaten up Winnie’s perceived enemies and raped ;young girls.
Whether Mandela chose to realise it at the time, he was the reason that Winnie never ended up going to jail. Some years later, the minister of justice and the chief of national intelligence admitted to me that they had conveyed a message to the relevant members of the judiciary to show Winnie leniency.
Mandela’s mental and emotional wellbeing were essential to the success of the negotiations between the government and the ANC; for him to bow out of the process could have had catastrophic consequences for the country as a whole. Jailing Winnie would be too grave a risk.
Bizarrely, one of the guests at Zindzi’s wedding, prominently positioned near the top table, was the “white hag” Winnie had derided in her letter to Mpofu, and she was sitting next to a man I know to be another former lover of Winnie’s.
It also would have been difficult for Mandela to miss the menacing glances Winnie cast towards the “hag” although I hope he missed the moment when Winnie brushed past her and hissed at her former lover: “Go on! Take her ! Take her!”
When the band struck up and the newly married couple got up to dance, Mandela, who had been standing up, turned his back on Winnie and returned stiffly to the top table. Grim-faced for the rest of the night, he treated Winnie as if she did not exist. At one point, Suzman passed him a note. “Smile, Nelson,” it said.
In October 1994, five months after Mandela had become president, I spoke to a friend of his, one of the few people in whom he confided the details of his marital difficulties. The friend leant over to me and said: “It’s amazing. He has forgiven all his political enemies, but he cannot forgive her.”
During their divorce proceedings a year and a half later, he made his feelings towards Winnie public at the Rand Supreme Court, where he had accompanied and supported Winnie during her trial in 1991.
As his lawyer would tell me later, he was arbitrarily generous about sharing his estate, giving Winnie what was more than fair. But he made his feelings bluntly known in the divorce hearing. Standing a few feet away from her, he addressed the judge, saying: “Can I put it simply, my lord? If the entire universe tried to persuade me to reconcile with the defendant. I would not … I am determined to get rid of this marriage.”
He did not shirk from describing before the court the disappointment and misery of married life after he returned from prison. Winnie, he explained, did not share his bed once in the two years after their reunion. “I was the loneliest man,” he said.
The Victorian poet Arthur Hugh Clough wrote about the “terrible notions of duty” that boost the public figure but can stunt the private man. It is impossible to avoid concluding that Mandela was far less at ease in private than in public life. In the harsh world of South African politics he had his bearing; in the family sphere he often seemed baffled and lost.
Happily for his country, one did not drain energy from the other. Thanks to a kind of self-imposed apartheid of the mind, personal anguish and the political drive inhabited separate compartments and ran along parallel lines.
As out of control as she could be in her personal affairs, she possessed a lucid political intelligence and a mature understanding of where her husband’s priorities lay, even if she was deluded in attributing some of his qualities to herself.
“When you lead the kind of life we lead, if you are involved in a revolutionary situation, you cease to think in terms of self,” she said. “The question of personal feelings and reactions dues not even arise, because you are in a position where you think solely in terms of the nation, the people who have come first all your life.”
•Courtesy: Kenya today News and Analysis
Extracted from Knowing Mandela by John Carlin

MORE OF THESE STORIES AND OPINIONS SUMMARISED CLICK HERE.

Friday, 13 December 2013

WHY THE CURRENT STRIKE BY MEDICAL STAFF IS INEVITABLE? GOVERNMENT MUST RESPOND IN TIME, OR ELSE.......


In this life it has always been that whether in plenty or in scarcity the poor always suffer at the mercy of the royals whom they enthroned. This has not been an exception in the Kenyan setting, as that is what has been being perpetrated from one regime to the other by those in power. It has come to be a norm of this society that for government to give you a listening ear you have to get to the streets and shout on top of your voice. This is usually then accompanied by intimidations, which of course rarely work, mass destruction of property and then finally the government always give in to the demands.
And So Kenyans have known this is the style.
ECHOES FROM THE PAST
From the recent past, Teachers recorded the longest ever strike in the country  this year. They were given all kinds of threats even at one time being told they had been sacked. Their leaders ended in remand for some hours after they were heavily fined. Sarcastically and shamefully, after the government had kept the country in turmoil of teachers for that long, they later gave in to their demands. Another gimmick occurred when The MPS boycotted parliament sittings on the pretext that Salaries and remuneration Commission(SRC) had bridged it's boundaries by setting for them salaries. After several nights of unnecessary noises hear and there, they were given what they wanted.
The MCAs have been paralyzing the activities of counties in the recent past when they wanted salary increase. These are just but few examples.
Same events date back to earlier governments. It can be clearly remembered that when teachers went on rampage by then The Late Hon Mutula Kilonzo, Fare Thee Well, was the minister of education, it came to be a cliché that government didn't have money. What surprised many was when from nowhere they teachers were given what they wanted just in minutes.
The former minister for Medical Services Hon. Prof. Anyang' Nyong'o broke the record when he threatened to sack all the doctors after they went on industrial action. But what happened at last?
COMPENSATION
After all these mentioned strikes and others, the participants especially in the education sector have always moved swiftly and compensated for the time lost. This has always been done by extending term dates, semester dates for colleges, postponing exams and for other sectors probably increasing working hours.
However, unless stated otherwise, when Nurses went on rampage and lives lost, when doctors and specialists did same and lives lost, I never HEARD, that is if it was ever announced, that now the lost lives would be compensated for. The families of the departed souls consoled each other in the bushes and silently sent their loved ones under the six feet sand. The government always went silent in such cases and to date no consolation ever, Never came out.
LEARNING FROM THE PAST.
It is always good that when something wrong happens, we learn from it and forge a correct new beginning from there. It is however sad and mentally devastating to note that our government that we are always proud of and encouraged to be proud of never learn from this painful past. This is clearly seen how they have handled the status quo in the health sector since the medical staff went on rampage.
As the country celebrated the 50 years anniversary, NO single National government leader showed sympathy nor empathy for the prevailing situation.
If at all the government had any memory and knowledge of improving on past failures, they should have realized that whether they sack all the doctors or not, COME WHAT MAY, they shalt not reverse the lives of those who have succumbed to nature after they lacked medical attention.
PREVAILING CONDITION IN COUNTIES.
As this happens, it is also sarcastic to learn of what is going on in the counties.
In one of the counties, it is reported that the county government is giving each patient 1000/=. I simply ask, for how long will they do this?
Is 1000/= even enough to treat Malaria alone.
Do they know the cost of kidney dialysis?
It is reported that governor Mandago in Uasin Gishu County has ordered closure of all private clinics run by doctors. Out of frying pan into the fire, Hata afadhali mwenye kupeana Elfu Moja, (Better that one giving 1000/=). After closure of this private clinics will Mandago walk door by door treating patients. Because what we know is that for him he can fly anytime to Uganda or even egypt, get treatment and jet back in the coutry. He has a private doctor whom he can order to reach the house immediately and treat him moreso.
In other places of course quack medics will be deployed as in others the deaths numbers shall of course be hidden from the media.
PSYCHOLOGICAL TORTURE.
It is to my knowledge that all medical staff are people who posses love for human life at heart. It is therefore evident that the government is subjecting this lot to mental torture and psychological traumatisation by forcing them to let people die when they are in this country. It is a desire of no medical staff to see a patient die before he or she exploits all possible available means. Based on this, it is not therefore debatable that these staff are suffering a great deal to tolerate the current condition.
It is high time that the government rise up and do the necessary.
Medical staff don't want salary increment, they don't want to inflate the government wage bill like some greedy, thirsty politicians we know who have already done that.
There priority is struggle for an ample environment for provision of quality health services.
It is time that all right minded individuals rise up and call the government to wake up to reality and do the necessary for the good of the future.
The future shall judge us who live in the present. From these deaths, orphans are remaining behind, widows and widowers are left and disease index is of course going up.
Who shall be our Saviour?

Monday, 25 November 2013

THE MYSTERY OF EPILEPSY. Are the myths factual?

Image
The epilepsies are a spectrum of brain disorders ranging from severe, life-threatening and disabling, to ones that are much more benign. This is caused by anything that may destruct or that may alter normal brain functioning. Epilepsy may develop because of an abnormality in brain wiring, an imbalance of nerve signaling chemicals i.e. neurotransmitters, changes in important features of brain cells, or some combination of these and other factors. However, it is worth noting that seizures as a result of high fever i.e. febrille seizure is not epilepsy. Seizures happen when clusters of nerve cells in the brain signal abnormally, which may briefly alter a person's consciousness, movements or actions. though not mostly spoken of, it is important to note that epilepsy affects approximately 65million people worldwide.
Having this condition does not necessarily translate to immobility or inability of the affected individual. Epilepsy can be treated though it the duration and type of treatment varies from individual to another. Depending with the type of seizure and the rate of occurrence, epileptics can either be subjected to medication of surgery. However, important to note is that Epilepsy surgery is an option for people with focal seizures that remain resistant to treatment. Though, anti-convulsants may still be needed however much the surgery targets to control the problem completely.
However, society has come up with a series of myths and misconceptions that have no physiological, anatomical nor pathological justification when considering epileptic cases. Myths such a:
  1. You can swallow your tongue during a seizure.
  2. You should restrain someone having a seizure.
  3. Epilepsy is contagious
  4. People with epilepsy are disabled and can't work
  5. You should force something into the mouth of someone having a seizure
  6. Epilepsy is rare and there aren't many people who have it
  7. You can't die from epilepsy.
  8. People with epilepsy are physically limited in what they can do e.t.c. are all assumptions and barbaric assertions that lack or rather have no any evidential link with the pathophysiology of Epilepsy. Most of them are contradictory of the the reality when it comes to epileptic patients.
With timely appropriate medical intervention, it is possible to live with a epilepsy and at last get well. Considering that there are a number of causes of epileptic seizures, it is worth noting that the treatment shall also vary. When it is a genetic condition, epilepsy may be challenging to fully manage.
Epilepsy is the fourth most common neurological disorder after migraine, stroke, and Alzheimer's disease. Its prevalence is greater than autism spectrum disorder, cerebral palsy, multiple sclerosis and Parkinson's disease combined. But the society has neglected it for long and believed in nonfactual information that has from time to time stagnated the progress in controlling this disease from the face of earth.
Although there exist a number of drugs, their side effects have to be given a consideration before use. Hence the necessity for a prescription from a qualified medical personnel.

Source: MORE OF THIS ABOUT MEDICAL STUFF AND THE STATE OF DIAGNOSIS, FOUND HERE. JUST CLICK!

Tuesday, 19 November 2013

SOMEONE WARN MEMBERS OF THE COUNTY ASSEMBLIES THAT WE ARE TIRED AND DON'T WORK TO LISTEN TO THEIR "GIMMICKS".


A county assembly in session.

The go slow and cold war going on between the Salaries and remuneration commission(SRC) and the members of county assemblies(MCAs) actually is not what we deserve in this modern society. It is apparent that there is some truth that the MCAs are hiding from the public and trying to be opportunistics to win the mercy of the masses(Argumentum adpopulum)

It is unrealistic how a son can be born and immediately demand equal status to a father. In my view, the MCAs noise making is vague and deserve no public attention. It is clear that they are doing these at the expense of the common Kenyan whose economy remains stagnated because of lack of clear policies.

The recent calls by few, whom I will term "Social-political Elites" telling these greedy members to go back home was worth it. Before they sought to be elected, it is clear that they knew what were to be their terms of service and unless stated otherwise, understood the mandate of the SRC.

Had they known that this offer was not worth their work, the following were possible alternatives;
1. They had a choice of not vying for those posts and continue with that which they used to do to get more money.
2. As some claim they used cash to campaign, they had opportunity to control how much they use in campaign so that it is equivalent to what they earn.
3. They had to tell Isaac Hassan not to conduct elections because salaries were too low.
4. And finally they still have an alternative of resigning and going to do those jobs that may acrue them alot of money.

I take this chance to warn you for free that you have to pray hard that majority of Kenyans remain ignorant by 2017 so that you win again. Similarly, you can also pray that they forget all the nonsense and immature character you are depicting and consequently vote for you.
But you are unlucky because God will never forget your greed, malice and opportunistic character you are depicting. You are ,misusing precious time you were given at the expense of a poor Kenyan. 

I can't forget to congratulate the few who are still working hard to serve their electorate. Keep it up!

But the "Human pigs" watch out. That which you are taking shall choke you.

May God bless Kenya and save Kenyans from the hands of all gree
dy leaders.



Tuesday, 29 October 2013

NIGHT PRAYER

In the name of the Father + and of the Son, and of the Holy Spirit. Amen.
Omnipotent God, we praise You this night because through Your infinite power and divine grace, we have come safely through this day. Grant us, O Lord, our God, a restful night and a perfect end to this day. Keep us from every evil dream and fantasy so that the devil would not harm our body and soul with sin. Free us from every evils of the night and welcome us under the shadow of Your divine protection. Keep us as the apple of Your eyes and send Your Holy Angels to watch over us, in our sleep and when we awake to the glory of God. We ask this through Jesus Christ our Lord. Amen.

Friday, 4 October 2013

SHOULD WE PAY MURDER BY MURDER? DOES THE RELIGION ALLOW THAT?

Today I was shocked when a friend told me about her wish to see a church burned down so as to teach the congregants a lesson. When I asked why, the answer was "Wametuzoea sana" however she did not further explain it. what is the meaning of this? Is it justified to pay a wrong by another one?

The events that unfolded today at Coast leaving four people dead could be used by a child to argue this and win the day. We all woke up in grief with following the sudden demise of sheikh Ibrahim. But sincerely, did we need to to compensate his life with lives of other innocent citizens?

Is it justified by any religious doctrine?

Is it a even justified by any judicial doctrine?

Shall we not be one day held accountable for this? 

Murder is a crime. It Has got not justification.

May God have mercy on us all.

LET'S STOP THIS RELIGIOUS WAR THAT'S LOOMING, FOR COOLING IT WILL BE EXPENSIVE.

Unless we completely prove that we are less concerned with what is going on in our country, it is important and worth noting that the events that have been unfolding in the recent past are more than scaring and a communication of a hot future we may be expecting as a nation. After the westgate attack in Nairobi, few, who were by then seen as societal gimmicks raised an alarm of a religious war but it didn't sound for it was good "We are one" won the day.

But what's the reality of the matter on the ground?

Were we one just for hours?

Were we one just to heal the wounds?

Does it mean few individuals with negative attitude represent a group of people nowadays?

Isn't it true that a religious war is looming hot in Kenya?

Todays events at the coast were a clear indication of a religious war that am talking about. If "you" suspect it's police who killed a leader, why burn down a sanctuary of God?

What's the logic behind it?

What if the assasin was an nihilist?

A religious War!

Just as I said, Calming it after eruption will be costly than preventing it from happening now.